Tag Archives: Politics

Will AI Destroy Capitalism? What Marx Predicted, and Why It Feels Relevant Today

Artificial intelligence is advancing so fast that some economists, technologists, and futurists believe we are heading toward a historic breaking point. Predictions range from 300 million jobs being automated to AI systems replacing everything from lawyers and teachers to software developers and journalists.

This raises a fundamental question:

If AI takes over most labor, where will people get money from, and can capitalism survive?

Interestingly, this debate echoes ideas written more than 150 years ago by Karl Marx, who warned that capitalism might ultimately be undermined by its own technological progress. Today, his predictions are being pulled back into the spotlight.

This article breaks down what Marx said, what AI is doing, and what the future of labor, and money, might look like.

1. What Marx Actually Predicted

Karl Marx believed capitalism had a built-in conflict:
the drive to replace human workers with machines.

He argued two key points:

A) The “Tendency of the Rate of Profit to Fall”

Marx said that profit comes from human labor.
But capitalists constantly try to replace human labor with machines because machines:

  • don’t get tired
  • don’t strike
  • don’t demand wages or rights

The more companies automate, the fewer workers they need.

But the paradox is:

If you replace too many workers, you remove the source of profit — human labor.

This, Marx believed, would eventually destabilize capitalism from within.

B) Automation makes workers “superfluous”

Marx predicted a future where technology becomes so advanced that:

  • masses of workers become unnecessary
  • unemployment grows
  • inequality rises
  • social tensions explode

For most of history, this sounded theoretical.
Today, with AI able to perform cognitive work, Marx suddenly feels more contemporary than ever.

2. The AI Shock: Why This Time Is Different

In the past, automation replaced muscle:

  • factory robots
  • tractors
  • machinery

Those technologies eliminated many physical jobs but created others.

AI replaces the brain:

  • analysts
  • accountants
  • teachers
  • programmers
  • designers
  • writers
  • marketers
  • customer support
  • even medical diagnosis

White-collar workers, once considered “safe”, are now at risk.

Reports from groups like Goldman Sachs estimate that 300–800 million jobs worldwide could be automated in the coming years.

For capitalism, this is enormous.
Capitalism is built on two pillars:

  1. Labor → creates value
  2. Wages → let people buy things

If AI replaces too much labor, wages disappear, and the system loses its customers.

This is what worries economists.

3. The Core Economic Problem: No Jobs = No Money = No Capitalism

Here’s the simple logic:

  • Companies automate work → fewer workers
  • Fewer workers → less income
  • Less income → less spending
  • Less spending → companies lose customers
  • Companies lose customers → profits fall
  • Profits fall → economic system breaks

Capitalism needs consumers.
Consumers need wages.
Wages come from labor.
Labor is disappearing.

This is the exact contradiction Marx warned about.

4. What Happens to Society if AI Wipes Out Jobs?

Three major scenarios are being discussed in global economic circles:

A) Capitalism survives but transforms

Governments introduce:

  • Universal Basic Income (UBI)
  • AI and robot taxes
  • redistribution policies
  • national “AI wealth funds”
  • profit-sharing models

This keeps consumers alive even without traditional jobs.

B) Extreme inequality + political instability

If nothing is done:

  • wealth concentrates into a few tech giants
  • middle class collapses
  • consumer markets shrink
  • social unrest rises
  • governments face pressure for reform or revolution

This is the scenario many analysts fear.

C) A transition to “post-capitalism”

This idea doesn’t mean communism. Instead, it means a system where:

  • machines produce most wealth
  • humans work less or not at all
  • value is redistributed through society
  • the wage-labor system becomes obsolete

Some predict a peaceful shift.
Others see a turbulent transition.

5. Will New Jobs Replace the Old Ones?

Historically, technological revolutions created more jobs than they destroyed.

But AI is different for three reasons:

  1. It automates thinking, not just physical effort
  2. New jobs may require skills most people don’t have
  3. AI learns faster than humans can retrain

For the first time, technology is competing with humans in creativity, reasoning, and decision-making.

This makes the future less predictable than any previous industrial revolution.

6. Will AI Destroy Capitalism?

There are three main schools of thought:

1) AI will reshape capitalism, not kill it

The system adapts by creating safety nets like UBI, or by shifting focus to new industries.

2) AI will create “hyper-capitalism”

A handful of mega-corporations control all the AI models and extract enormous profits, leading to an extreme concentration of power.

3) AI will push us beyond capitalism

If machines produce nearly all value, the traditional logic of:

work → wages → consumption

falls apart.

In that case, capitalism as we know it would need to evolve or be replaced.

7. The Short Answer

If AI eliminates hundreds of millions of jobs and nothing is done, capitalism collapses because consumers vanish.

If governments and companies adapt, we enter a new economic era. Perhaps capitalism 2.0.

Marx didn’t predict AI, but he did predict the danger of a system that depends on labor while simultaneously trying to eliminate it. That contradiction is now the central question of the coming decade.

In the end, nobody truly knows where this collision between AI, labor, and capitalism will lead. Some predict unprecedented prosperity, others foresee economic collapse, and many warn that the transition itself may be chaotic.

Even politicians in several countries have started telling people to “buckle up,” hinting that families should keep basic supplies like food and water on hand. Not because disaster is guaranteed, but because the pace of disruption is now faster than society’s ability to adapt.

One thing is sure: we are crossing a threshold into unknown territory, where the old rules may no longer apply. The question is not whether change is coming, but how prepared we are for the world on the other side.

Disclaimer: The views expressed in this article are those of the author and may not reflect those of Shinybull.com. The author has made every effort to ensure the accuracy of the information provided; however, neither Shinybull.com nor the author can guarantee the accuracy of this information. This article is strictly for informational purposes only. It is not a solicitation to make any exchange in precious metal products, commodities, securities, or other financial instruments. Shinybull.com and the author of this article do not accept culpability for losses and/ or damages arising from the use of this publication.

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Jobs Will Become “Optional”

When Elon Musk took the stage at the U.S.–Saudi Arabia Investment Forum, he delivered one of his boldest predictions yet:
In 10 to 20 years, having a job may no longer be necessary. It may simply be a choice.

This statement didn’t come out of nowhere. It reflects Musk’s long-standing view that rapid progress in artificial intelligence and humanoid robotics, especially projects like Tesla’s Optimus robot, will fundamentally transform the global job market.

But what does “optional work” actually mean? What happens to CEOs, creativity, money, and everyday life in such a world?


Let’s break it all down.

What Exactly Did Elon Musk Say?

At the forum, Musk explained that technological progress will push society into an era where:

  • Most jobs are automated
  • Human labor is no longer required for economic survival
  • People will work only if they want to, not because they must.

He said that future “jobs” might feel more like hobbies, similar to playing a sport or a video game.

He also suggested that money itself could become less relevant:

“Money will stop being significant. The real constraints will be physical resources like energy and mass.”

Musk compared future work to gardening:
You can grow vegetables yourself, even though it’s easier to buy them at a store. You do it because you enjoy it, not because you must.
That’s his vision for the job market. A world where work is done for passion, not necessity.

A World Where Work Is Optional: What Would That Look Like?

If Musk is right, then the next two decades could reshape society in five significant ways:

1. Automation Takes Over Routine Work

Humanoid robots and advanced AI systems will be capable of doing nearly all physical and cognitive labor.
Everything from manufacturing to accounting to logistics could be automated.

2. Creativity Becomes the New Currency

When machines handle all basic tasks, the only irreplaceable human skill will be imagination.
Art, innovation, design, storytelling, and leadership will matter more than ever.

3. New Purpose Beyond Employment

If people no longer need to work for survival, society must redefine purpose, identity, and meaning.
Work will become a hobby, a passion project, or a personal mission.

4. The CEO Role Will Transform

Future CEOs may lead companies where the entire workforce is digital or robotic.
Their role shifts from:

  • personnel management
    to
  • vision-setting, ethics, coordination, and long-term strategy.

CEOs become more like chief philosophers and architects of systems than traditional managers.

5. Economic Models Must Evolve

If work becomes optional, new systems must support human welfare:

  • universal basic income
  • shared ownership of AI systems
  • new forms of value distribution
  • new definitions of wealth

This brings us to Musk’s most controversial idea:
A future where money itself becomes less meaningful.

Musk’s Claim: Money Could Become “Irrelevant”

This may sound like science fiction, but Musk is pointing toward a post-scarcity economic model:

  • AI and robotics produce unlimited goods and services
  • Energy becomes cheap due to breakthroughs in solar, batteries, and possibly fusion
  • Productivity skyrockets far beyond what human labor can achieve
  • The cost of producing essentials approaches zero

In that world, your livelihood isn’t tied to your paycheck.
Wealth isn’t about dollars. It’s about access to resources and control over energy, materials, and computing power.

Musk referenced Iain M. Banks’ Culture novels as inspiration:
a society where scarcity is gone, AI handles most functions, and humans focus on exploration, creativity, and self-development.

Will This Actually Happen?

Experts disagree. Some believe Musk’s timeline (10–20 years) is too optimistic.
Others argue that AI progress is moving faster than expected, and he may even be conservative.

What’s clear is this:

  • Jobs will change
  • Many roles will disappear
  • New creative and emotional roles will emerge
  • The global economic structure will need deep reform
  • The concept of the “CEO” will adapt dramatically

Whether Musk’s vision becomes reality or remains a theoretical future, the direction is unmistakable:
AI will reshape human work more than any technology in history.

Disclaimer: The views expressed in this article are those of the author and may not reflect those of Shinybull.com. The author has made every effort to ensure the accuracy of the information provided; however, neither Shinybull.com nor the author can guarantee the accuracy of this information. This article is strictly for informational purposes only. It is not a solicitation to make any exchange in precious metal products, commodities, securities, or other financial instruments. Shinybull.com and the author of this article do not accept culpability for losses and/ or damages arising from the use of this publication.

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Zohran Mamdani’s Victory Speech: A New York Moment

Zohran Mamdani, the democratic socialist who made history as New York City’s first Muslim mayor, delivered a fiery victory speech last night — one that mixed idealism, populism, and defiance in equal measure. His words echoed the labor struggles of the past while speaking directly to working-class New Yorkers today.

He began with a quote from Eugene Debs:

“The sun may have set over our city this evening, but I can see the dawn of a better day for humanity.”

From there, Mamdani’s message was clear: power was no longer reserved for the wealthy and well-connected.

“Tonight, against all odds, we have grasped it. The future is in our hands.”

Picture: Fast and Free buses in New York City

Throughout his speech, Mamdani painted a vivid portrait of the “new New York” — one built by the city’s diverse working people.

“I speak of Yemeni bodega owners and Mexican abuelas. Senegalese taxi drivers and Uzbek nurses. Trinidadian line cooks and Ethiopian aunties… This city is your city, and this democracy is yours too.”

He connected his campaign to real faces and stories: Wesley, a hospital worker commuting two hours from Pennsylvania; a woman on the Bx33 who said she no longer loved New York; and Richard, the taxi driver he once joined in a 15-day hunger strike.

“My brother, we are in City Hall now,” Mamdani declared — a line that electrified the crowd.

Then came the emotional centerpiece of the speech — a rallying cry that tied hope to transformation:

“We chose hope together. Hope over tyranny. Hope over big money and small ideas. Hope over despair.
Tonight, we have stepped out from the old into the new.”

He went on to outline what that “new age” would look like:

“Central to that vision will be the most ambitious agenda to tackle the cost-of-living crisis that this city has seen since the days of Fiorello La Guardia — an agenda that will freeze the rents for more than 2 million rent-stabilized tenants, make buses fast and free, and deliver universal childcare across our city.
This new age will be one of relentless improvements. We will hire thousands more teachers. We will cut waste from a bloated bureaucracy.”

He also promised a new approach to safety and justice:

“We will work with police officers to reduce crime and create a department of community safety that tackles the mental health crisis and homelessness crisis head-on.
In this new age we make for ourselves, we will refuse to allow those who traffic in division and hate to pit us against one another.”

Mamdani warned against the forces of distraction and division:

“They want the people to fight amongst ourselves so that we remain distracted from the work of remaking a long-broken system.”

His agenda was sweeping: freezing rents, free buses, universal childcare, and stronger unions. He vowed to hold both landlords and billionaires to account — calling out Donald Trump by name several times.

“We will stand alongside unions and expand labor protections because we know, just as Donald Trump does, that when working people have ironclad rights, the bosses who seek to extort them become very small indeed.”

As the crowd cheered, Mamdani tied his personal story to the city’s identity:

“New York will remain a city of immigrants — built by immigrants, powered by immigrants, and, as of tonight, led by an immigrant. I am young. I am Muslim. I am a democratic socialist. And I refuse to apologize for any of this.”

The closing lines were pure optimism:

“Together, New York, we’re going to freeze the rent. Together, New York, we’re going to make buses fast and free. Together, New York, we’re going to deliver universal childcare.”

A Speech of Hope and a Hint of Overreach

Wow. It’s hard to deny the power and passion behind Mamdani’s words. His call for “hope over tyranny” and “hope over big money” struck a chord in a city long divided by inequality. Yet, his repeated attacks on Donald Trump made it sound as if Trump himself were the root of all problems. He’s not. Trump exists because of the problems — economic, social, and political — that stretch far beyond New York.

Still, Mamdani’s vision of a city that “shines again” is bold and contagious. Fast and free buses? Frozen rents? Universal childcare? That’s impressive, no doubt. But it also raises the question — if everything becomes free, what about a free lunch?

A Dream Worth Testing

Whether his promises are realistic or merely rhetorical remains to be seen. Mamdani has set the bar sky-high — and with it, expectations from the same working people he vowed to serve. History has shown that idealism can ignite movements, but it’s delivery that defines leadership. For now, though, his message has done what great speeches do best: it made people believe again — not just in politics, but in possibility.

Disclaimer: The views expressed in this article are those of the author and may not reflect those of Shinybull.com. The author has made every effort to ensure the accuracy of the information provided; however, neither Shinybull.com nor the author can guarantee the accuracy of this information. This article is strictly for informational purposes only. It is not a solicitation to make any exchange in precious metal products, commodities, securities, or other financial instruments. Shinybull.com and the author of this article do not accept culpability for losses and/ or damages arising from the use of this publication.

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Zohran Mamdani is the next New York City Mayor and the storm is coming

Zohran Mamdani is the next New York City Mayor. He is a muslim, anti-Trump, Anti-capitalist, and will make free buses for the people in New York. At the same time, he will tax the rich. Trump moved out of New York long ago. So do many other wealthy people in New York.

Not only that. More than 1 million Orthodox Jews have escaped New York. Maybe we will see more jews escape New York as a muslim is their new Mayor. Time will show. But, there is no doubt; A massive storm is coming! Put your steel helmet on and fasten your seatbelt.

On the other hand, what we see today is not something new. This is how the system works. It goes, and then it goes down again, and again, and again. The crisis in New York has nothing to do with the Mayor. This is happening all over in the West. It is the system. Not the Mayor.

The Returning Storm: Capitalism’s Crisis & the Echoes of 1848

We hear it again and again: that the system is failing large numbers of people. The working class is struggling, costs are skyrocketing, and the ladder of opportunity seems broken. That’s why many vote for socialists: they look at the system not as a solution, but as the problem. But why does capitalism still persist when it doesn’t work for everyone?

Karl Marx saw it clearly: capitalism is built on the exploitation of workers (the proletariat) by those who own and control the means of production (the bourgeoisie). The extraction of surplus value, alienation of labour, cycles of boom and bust, and rising inequality. He argued that all of it spells eventual collapse, ushering in a socialist revolution.

Maybe what we’re witnessing now is not a violent revolution with barricades and guillotines, but a democratic and social one: a shift in consciousness, a call for new economic arrangements.

A Story That Shows What’s Wrong

Imagine an old woman in Spain who has lived in her apartment for seventy years. Her home is her past, her memories, her identity. Now, an American hedge fund buys the building. Her rent shoots up far beyond what her pension covers. She’s told: “Move out or pay the price.”


What kind of capitalism is this? Where the place you’ve lived your entire life, the neighbourhood you know, becomes a profit asset to someone else, and you, the tenant, are simply a cost-to-be-cut or revenue-to-be-raised.


This isn’t small-scale displacement; it’s systemic.

According to research, private equity firms now own a significant share of the U.S. housing stock, and their business model often involves raising rents, cutting maintenance, and treating homes as profit centres.


When individuals who’ve paid their dues, who’ve worked and saved, are pushed aside so someone else can “monetize” their roof, the legitimacy of the system is damaged.

1848 and the Warning from History

Nine years ago, I wrote an article about the French Revolution, and I need to get back to that story once again. Back in February 1848 in France, the blueprint of revolt was laid bare. The monarchy of Louis Philippe, once hailed as a “Citizen King,” had drifted away from the people. Wages collapsed, food prices soared, and despair turned to anger. When the government repressed the protests, Paris erupted in barricades. The king fled, and a second French Republic was proclaimed.

The lesson is clear: when a system fails the many and protects the few, the many find a voice. When inequality is visible, persistent, and reinforced by institutions that claim neutrality, resistance builds. The revolution of 1848 was not just about a king dying. It was about legitimacy dissolving.

So, Why Do We Still Have Capitalism?

Because it works. For some.
Because markets deliver dynamism, innovation, and wealth. If measured for the few.
Because institutions decide the rules and often shield the winners.
Because alternatives are messy, unproven, and intimidating for those who benefit now.

Yet the crisis is also structural. The logic of profit demands cost-cutting, evictions, rent hikes, financialization of housing, and commodification of basic needs. When a woman who’s lived somewhere for 70 years is priced out overnight, that’s not a bug. It’s a feature of the system.

Are We on the Edge of a New Revolution?

Perhaps. Not in the storm-and-fury sense, but in the long, accumulating demand for change. When politicians like Zohran Mamdani win with promises of free buses, rent freezes, and groceries for all, the message is: the old order is brittle. The working class has been squeezed too long. The vote is a signal.

But the storm won’t vanish just with promises. The funding model matters. The rents, taxes, business flight, and investment flows. All these determine whether change can be real or become another wave of disappointment.

The Elderly Woman and the Bigger Question

When you see her story. 70 years of life, on a fixed income, facing eviction because of global capital chasing returns, you understand what’s at stake. It’s not just housing. It’s dignity. It’s the promise of stability. It’s the belief that society isn’t only for the rich.

And when capitalism no longer delivers that promise for large swathes of people, then the logic of Marx begins to look less like ideology and more like prophecy.

In 1848 they overthrew a king.
In 2025 they may overthrow the illusion. The illusion that capitalism still works for everyone.

The storm is coming

It might be messy. It might be uncomfortable. But history shows us that when systems stop working for most people, change happens.
So ask yourself:

Are we watching the death of the promise of capitalism as we knew it?
Or are we witnessing its evolution — into something fairer, more inclusive, more human?

Closing thought

In 1848, they forced the king to abdicate. Today, maybe we don’t need to kill a king. We need to kill the illusion that this system works for everyone. Change isn’t coming tomorrow. It’s already knocking at the door.

Disclaimer: The views expressed in this article are those of the author and may not reflect those of Shinybull.com. The author has made every effort to ensure the accuracy of the information provided; however, neither Shinybull.com nor the author can guarantee the accuracy of this information. This article is strictly for informational purposes only. It is not a solicitation to make any exchange in precious metal products, commodities, securities, or other financial instruments. Shinybull.com and the author of this article do not accept culpability for losses and/ or damages arising from the use of this publication.

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Who Is Hamas? The Truth About Gaza’s Rulers

Ordinary people in Gaza hate Hamas and want to get rid of it. But how easy is that when we all know they rule Gaza with an iron fist? If you disagree with them, they will simply silence you. Or kill you. And that’s what’s happening in Gaza right now.

Once Hamas claims to seek peace with Israel, it soon turns its weapons on its own people. Who, then, is Hamas, and what are they really doing?

Origins of Hamas

Hamas (Ḥarakat al-Muqāwamah al-ʾIslāmiyyah — “Islamic Resistance Movement”) was founded in 1987 during the First Intifada. It grew out of the Egyptian Muslim Brotherhood, promoting a radical Islamist ideology that rejects Israel’s right to exist.

Its 1988 charter openly called for Israel’s destruction and the creation of an Islamic state over all of historical Palestine. From the beginning, Hamas mixed social welfare with terrorism, using religious faith and nationalism to recruit followers and strengthen control.

Brainwashing and Indoctrination

We can ask ourselves where all this hate comes from. But it’s not hard to understand when you see how Hamas uses propaganda and fear to shape generations.

The Nazis once said that a lie repeated enough times becomes the truth. The same can be said about Hamas.

In schools, mosques, and media, they constantly repeat messages of hatred against Jews and Israel. Children are taught that dying as a “martyr” is the greatest honor. The organization glorifies violence and uses religion as a tool of manipulation. This is how the terrorist organization Hamas is recruiting suicide bombers to attack innocent people in Israel.

The Years of Terror

Before Israel built its security barrier (the wall) along the Gaza border, Hamas repeatedly sent young suicide bombers into Israel, especially during the Second Intifada (2000–2005). Civilians were the main targets. People on buses, in cafés, markets, and restaurants.

Some of the worst attacks included:

  • Jerusalem Sbarro Restaurant bombing (2001): 15 killed, over 100 injured.
  • Dolphinarium disco bombing (2001): 21 young people killed.
  • Hebrew University bombing (2002): 9 killed, including U.S. citizens.

Even before Israel’s withdrawal from Gaza in 2005, militants in Gaza, including Hamas, began firing rockets and mortars into southern Israel. Towns like Sderot and Ashkelon have lived under constant threat ever since.

In 2006, Hamas fighters kidnapped Israeli soldier Gilad Shalit, holding him captive for over five years before finally releasing him in exchange for over 1,000 Palestinian prisoners, many of whom had blood on their hands.

Hamas’s Control Over Gaza

Since taking full control of Gaza in 2007, Hamas has turned the area into both a fortress and a prison. They suppress political opponents, control the media, and punish anyone who dares to speak against them.

Billions in international aid meant for rebuilding homes and hospitals have instead been used to build tunnels, buy rockets, and train new fighters.

Ordinary Gazans are the real victims. Trapped between Hamas’s authoritarian rule and the consequences of its endless wars.

What`s disappointing about this case is the legacy media`s unbalanced reports from the conflict. We often hear from poor civilians in Gaza. They usually lie, and sometimes they say people have no home and that it’s cold in Gaza. The fact is that the weather is hot.

The Hidden Face of Hate: When “Support for Gaza” Becomes Antisemitism

In the weeks and months following every escalation in Gaza, television screens, social media feeds, and newspaper headlines fill with global protests and statements of “solidarity with Gaza.” Many of these come from people who genuinely care about the suffering of civilians, and compassion is vital.
But somewhere along the way, something darker has mixed in: a growing wave of disguised antisemitism, hate hidden beneath the surface of supposed “support.”

From Sympathy to Scapegoating

It begins with empathy. People reacting to images of destruction, mourning the deaths of children, and demanding peace. But in protest slogans and online comments, empathy often turns into something else:

  • “Zionists” becomes a code word for “Jews.”
  • Calls for “Free Palestine” are twisted into chants like “From the river to the sea,” which deny Israel’s right to exist.
  • Jewish students, shops, and synagogues in Europe and the U.S. face vandalism or threats, even though they have nothing to do with the Israeli government.

This isn’t solidarity. It’s scapegoating. The line between political protest and racial or religious hate has blurred.

How Hate Disguises Itself

Modern antisemitism rarely looks like the open hatred of the 1930s. Today, it hides behind political and moral language, calling itself “anti-Zionism,” “human rights activism,” or “decolonization.”
But the pattern is the same: blame all Jews for the actions of a few, question their right to safety, and deny their history.

  • In some university protests, Jewish students have been told to “go back to Poland.”
  • Online, “pro-Gaza” threads are flooded with conspiracy theories about Jews controlling governments or media.
  • In demonstrations, Israeli flags are burned alongside slogans calling for “intifada” or “death to the occupiers.”

These aren’t calls for justice. They’re echoes of history, and they’re dangerous.

A Moral Test for the West

True solidarity with Palestinians means demanding an end to terror and manipulation. Not cheering for those who fire rockets from schoolyards. Genuine peace means condemning antisemitism wherever it appears, even when it hides behind fashionable activism.

The West now faces a moral test:
Can we support innocent people in Gaza without reviving one of humanity’s oldest hatreds?
Can we tell the difference between compassion and hate?

The answer depends on honesty and courage. Because antisemitism doesn’t vanish when it changes its name. It only grows stronger in the shadows.

The Media’s Blind Spot

Mainstream media often amplifies this confusion. In their effort to highlight humanitarian crises, many journalists avoid distinguishing between legitimate criticism of Israeli policy and antisemitic rhetoric.
As a result, the public conversation becomes one-sided: Israeli military actions are headline news, while Hamas’s use of human shields, executions of civilians, and years of rocket attacks barely make the front page.

This selective storytelling doesn’t just distort reality. It feeds resentment. It reinforces the false idea that Jews are “the oppressors” and Palestinians “the victims,” without showing that both societies suffer under extremists like Hamas.

The Echo of Lies: How Hate Survives Through Propaganda

Hate rarely starts as hate. It begins as a whisper — a repeated story, a single narrative told again and again until it becomes a kind of truth. History has shown us this pattern many times before. The Nazis understood it all too well: “Repeat a lie often enough, and it becomes the truth.” That same dark psychology is alive today, in new forms and new places.

We see it in Gaza, where Hamas indoctrinates generations through education, media, and religion. Not to seek peace, but to preserve conflict. From childhood, people are taught not only to distrust but to despise. Over time, these beliefs stop feeling like opinions and start feeling like identity. When that happens, reason and compassion disappear.

But this manipulation doesn’t end there. Across the world, much of what we see in legacy media now echoes a similar distortion — not always intentional, but often biased. The story becomes simplified: one side good, one side evil. Complex truths are ignored because they don’t fit the headline. And beneath this imbalance, something ancient and dangerous grows, a modern form of antisemitism disguised as “support for the oppressed.”

People march in the streets, believing they are standing for justice, yet their chants echo the slogans of those who would destroy, not build. Sympathy for innocent civilians in Gaza, which is both human and necessary, is twisted into hatred toward Jews as a whole. It’s a trap of perception, built by years of selective narratives and emotional manipulation.

Meanwhile, Hamas continues to spend vast sums on weapons and tunnels instead of schools and hospitals. Iran and other foreign actors feed this machine of destruction, funding the tools of war while ordinary people suffer in poverty. And still, the cameras turn, the slogans spread, and the lie grows louder.

Propaganda doesn’t only distort the truth. It divides humanity. It turns empathy into anger, and understanding into fear. To fight it, we must learn to question what we’re told. We must see beyond the headlines, beyond the slogans, beyond the images carefully designed to provoke outrage.

The path forward isn’t found in hate, but in clarity. In seeing the difference between the innocent and the manipulative, between compassion and deception. Because if lies can echo, so can truth.

As Plato warned: “Those who are able to see beyond the shadows and lies of their culture will never be understood, let alone believed, by the masses.” That is why seeking truth is never easy, but it is always necessary.

Conclusion: The Real Enemy of Gaza’s People

Hamas is more than a militant group. They are the ruling power in Gaza with a dual role: political/social authority, and armed resistance. But their priorities often harm the people they claim to represent.

If peace or justice is ever to come, Gaza’s people need rules that protect them, accountability, transparency, and a governing power that places civilian needs above military ambition.

When the world watches the suffering in Gaza, it’s easy to blame Israel. But behind every destroyed building and every tragic image, there’s a more profound truth: Hamas has built its power on the suffering of its own people.

It’s not Israel that keeps Gaza poor and oppressed. It’s Hamas. Until they are gone, peace and freedom will remain out of reach for both Palestinians and Israelis.

Disclaimer: The views expressed in this article are those of the author and may not reflect those of Shinybull.com. The author has made every effort to ensure the accuracy of the information provided; however, neither Shinybull.com nor the author can guarantee the accuracy of this information. This article is strictly for informational purposes only. It is not a solicitation to make any exchange in precious metal products, commodities, securities, or other financial instruments. Shinybull.com and the author of this article do not accept culpability for losses and/ or damages arising from the use of this publication.

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