Tag Archives: Politics

Iran’s Bazaar Revolt Points to a Moment of Acute Regime Vulnerability

Iran is entering a period of heightened political risk as economic collapse, environmental stress, and elite defection converge in ways not seen for decades. The latest wave of unrest, which began on December 28 in Tehran’s Grand Bazaar, has spread across more than 100 cities, evolving from local economic protest into a broader challenge to the Islamic Republic’s authority.

While demonstrations are not new in Iran, the participation of the bazaar merchant class marks a potentially decisive shift. In Iran’s modern political history, the withdrawal of support by the bazaaris has tended to occur at moments of acute regime vulnerability and has coincided with major political realignments — most notably in 1978–79.

The Bazaar as a Political Barometer

The Grand Bazaar is the backbone of Iran’s domestic economy. Its dense networks of traders, wholesalers and importers connect supply chains, liquidity and social influence across the country. Historically, bazaar merchants have not functioned as a permanent opposition force. Instead, they have acted as pragmatic political actors, aligning themselves with whichever system appeared capable of guaranteeing stability, access and predictability.

In 1979, they withdrew support from the Shah and aligned with the clerical opposition. For more than four decades thereafter, they formed part of the Islamic Republic’s core economic coalition.

That coalition now appears to be fracturing.

When bazaar merchants close their shops, the impact goes far beyond symbolism. Commercial shutdowns disrupt distribution networks, freeze working capital and send a powerful signal that confidence in the state’s economic management has eroded. In Iran’s political system, such signals matter — not because they immediately bring down governments, but because they indicate that the regime’s traditional mechanisms of consent are weakening.

Economic Breakdown as the Catalyst

The immediate driver of unrest is economic collapse.

Over the past year:

  • The Iranian currency has lost approximately 60 per cent of its value
  • Food prices have risen by around 72 per cent
  • Medicine costs have increased by roughly 50 per cent
  • Inflation is estimated to be near 50 per cent

For many households, life savings have been effectively erased. For merchants dependent on imports, business has become unviable. The government’s decision to abolish subsidised exchange rates, combined with higher taxes, has sharply increased costs while currency volatility has made price-setting nearly impossible.

Compounding the crisis is a breakdown in basic infrastructure. Water reservoirs in several regions are reportedly at critically low levels, electricity supply is unreliable, and public services are deteriorating. The state is increasingly unable to provide core public goods: water, power, food security or employment.

In practical terms, the implicit social contract between state and society has collapsed.

From Economic Stress to Political Exposure

The scale and composition of the protests suggest that this is no longer a narrow economic dispute. Demonstrations now include merchants, workers and middle-class families, while confrontations with security forces have intensified. Dozens have reportedly been killed in clashes with the Revolutionary Guard.

The government’s response has oscillated between repression and improvised economic concessions. One widely reported offer — a small monthly payment to encourage protesters to disperse — was interpreted less as relief than as an admission of fiscal exhaustion.

Externally, the regime also faces heightened geopolitical pressure. Former US president Donald Trump has publicly warned of retaliation should violence against protesters continue. While such statements should be interpreted cautiously, Tehran remains acutely aware of Washington’s capacity to escalate economic and strategic pressure.

Political Realignment and the Search for Alternatives

As confidence in the Islamic Republic erodes, political symbols long considered marginal are resurfacing. Reza Pahlavi, the exiled son of Iran’s last Shah, has declared that the current system is approaching the end of the road and has called 2026 “the year of change”.

There is no clear evidence that monarchist forces are directing the protests. But the re-emergence of such figures reflects a deeper vacuum: a growing search for legitimacy outside the clerical system itself. In moments of systemic stress, Iranian politics has historically gravitated toward realignment rather than reform.

Even within elite circles, unease is evident. Persistent reports of contingency planning by senior figures underscore the perception that the current unrest represents more than a temporary disturbance.

A Regime Under Structural Pressure

The Islamic Republic retains formidable coercive capacity, and regime change is far from inevitable. But the convergence of economic collapse, environmental stress and elite defection suggests that Iran has entered a phase of structural instability.

The withdrawal of bazaar support does not in itself determine political outcomes. Historically, however, it has signalled moments when existing power arrangements were no longer sustainable.

Iran may now be approaching such a moment.

Disclaimer: The views expressed in this article are those of the author and may not reflect those of Shinybull.com. The author has made every effort to ensure the accuracy of the information provided; however, neither Shinybull.com nor the author can guarantee the accuracy of this information. This article is strictly for informational purposes only. It is not a solicitation to make any exchange in precious metal products, commodities, securities, or other financial instruments. Shinybull.com and the author of this article do not accept culpability for losses and/ or damages arising from the use of this publication.

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The Western Alliance and the Risk of Civilizational Erosion

In recent remarks, U.S. Senator Marco Rubio addressed what the White House and the State Department have described as “civilizational erase”—a term used to express concern about long-term pressures facing the Western alliance. The argument is not primarily about military strength or immediate security threats, but about the cultural and civilizational foundations that bind the United States and Europe together.

According to Rubio, the West is more than a network of states linked by defense treaties such as NATO. It is a civilization shaped by a shared history, a shared legacy, shared values, and shared priorities. These include commitments to individual liberty, human rights, democratic self-governance, and the rule of law. If these common foundations are weakened or dismissed, the alliance risks being reduced to a purely technical defense arrangement—functional, but fragile.

Rubio emphasizes that the American political system did not emerge in isolation. Many of its core ideas were inherited from Europe and from Western civilization more broadly. Concepts such as liberty, the value of the individual, and self-governance trace their origins to classical antiquity. Greek reflections on democracy and citizenship, combined with Roman legal and political thought, formed the intellectual groundwork for later European institutions and, ultimately, the founding principles of the United States.

Roman ideas such as libertas—the understanding that citizens possess rights protected by law—along with notions of civic duty, constitutional order, and legal equality, were central to this inheritance. These ideas were refined over centuries and carried forward into modern Western political culture. In this sense, freedom and liberty are not merely contemporary political slogans, but the result of a long civilizational development stretching back to Greece and Rome.

The concern Rubio raises is that if this shared cultural and historical understanding is eroded or denied, the transatlantic relationship could weaken over time. Discussions within NATO, he notes, increasingly extend beyond military coordination to broader questions of societal cohesion, mass migration, and cultural continuity. Some leaders address these issues openly, while others acknowledge them more privately. Either way, Rubio argues they represent a factor that cannot be ignored if the alliance is to remain durable.

From this perspective, the idea of “civilizational erase” is not about exclusion, but about memory. It is about whether the West continues to recognize the principles that gave rise to its institutions in the first place. Rubio contends that the United States—explicitly founded on Western principles such as liberty, individual rights, and self-governance—should be unapologetic in acknowledging and defending this shared inheritance.

If that inheritance is reduced to something secondary or optional, the alliance risks losing its deeper rationale. What would remain, Rubio suggests, is a defense agreement without a civilizational core. In the long run, that would place the ties between the United States and Europe under strain, not because of external enemies alone, but because of an internal loss of shared meaning.

Disclaimer: The views expressed in this article are those of the author and may not reflect those of Shinybull.com. The author has made every effort to ensure the accuracy of the information provided; however, neither Shinybull.com nor the author can guarantee the accuracy of this information. This article is strictly for informational purposes only. It is not a solicitation to make any exchange in precious metal products, commodities, securities, or other financial instruments. Shinybull.com and the author of this article do not accept culpability for losses and/ or damages arising from the use of this publication.

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Will AI Destroy Capitalism? What Marx Predicted, and Why It Feels Relevant Today

Artificial intelligence is advancing so fast that some economists, technologists, and futurists believe we are heading toward a historic breaking point. Predictions range from 300 million jobs being automated to AI systems replacing everything from lawyers and teachers to software developers and journalists.

This raises a fundamental question:

If AI takes over most labor, where will people get money from, and can capitalism survive?

Interestingly, this debate echoes ideas written more than 150 years ago by Karl Marx, who warned that capitalism might ultimately be undermined by its own technological progress. Today, his predictions are being pulled back into the spotlight.

This article breaks down what Marx said, what AI is doing, and what the future of labor, and money, might look like.

1. What Marx Actually Predicted

Karl Marx believed capitalism had a built-in conflict:
the drive to replace human workers with machines.

He argued two key points:

A) The “Tendency of the Rate of Profit to Fall”

Marx said that profit comes from human labor.
But capitalists constantly try to replace human labor with machines because machines:

  • don’t get tired
  • don’t strike
  • don’t demand wages or rights

The more companies automate, the fewer workers they need.

But the paradox is:

If you replace too many workers, you remove the source of profit — human labor.

This, Marx believed, would eventually destabilize capitalism from within.

B) Automation makes workers “superfluous”

Marx predicted a future where technology becomes so advanced that:

  • masses of workers become unnecessary
  • unemployment grows
  • inequality rises
  • social tensions explode

For most of history, this sounded theoretical.
Today, with AI able to perform cognitive work, Marx suddenly feels more contemporary than ever.

2. The AI Shock: Why This Time Is Different

In the past, automation replaced muscle:

  • factory robots
  • tractors
  • machinery

Those technologies eliminated many physical jobs but created others.

AI replaces the brain:

  • analysts
  • accountants
  • teachers
  • programmers
  • designers
  • writers
  • marketers
  • customer support
  • even medical diagnosis

White-collar workers, once considered “safe”, are now at risk.

Reports from groups like Goldman Sachs estimate that 300–800 million jobs worldwide could be automated in the coming years.

For capitalism, this is enormous.
Capitalism is built on two pillars:

  1. Labor → creates value
  2. Wages → let people buy things

If AI replaces too much labor, wages disappear, and the system loses its customers.

This is what worries economists.

3. The Core Economic Problem: No Jobs = No Money = No Capitalism

Here’s the simple logic:

  • Companies automate work → fewer workers
  • Fewer workers → less income
  • Less income → less spending
  • Less spending → companies lose customers
  • Companies lose customers → profits fall
  • Profits fall → economic system breaks

Capitalism needs consumers.
Consumers need wages.
Wages come from labor.
Labor is disappearing.

This is the exact contradiction Marx warned about.

4. What Happens to Society if AI Wipes Out Jobs?

Three major scenarios are being discussed in global economic circles:

A) Capitalism survives but transforms

Governments introduce:

  • Universal Basic Income (UBI)
  • AI and robot taxes
  • redistribution policies
  • national “AI wealth funds”
  • profit-sharing models

This keeps consumers alive even without traditional jobs.

B) Extreme inequality + political instability

If nothing is done:

  • wealth concentrates into a few tech giants
  • middle class collapses
  • consumer markets shrink
  • social unrest rises
  • governments face pressure for reform or revolution

This is the scenario many analysts fear.

C) A transition to “post-capitalism”

This idea doesn’t mean communism. Instead, it means a system where:

  • machines produce most wealth
  • humans work less or not at all
  • value is redistributed through society
  • the wage-labor system becomes obsolete

Some predict a peaceful shift.
Others see a turbulent transition.

5. Will New Jobs Replace the Old Ones?

Historically, technological revolutions created more jobs than they destroyed.

But AI is different for three reasons:

  1. It automates thinking, not just physical effort
  2. New jobs may require skills most people don’t have
  3. AI learns faster than humans can retrain

For the first time, technology is competing with humans in creativity, reasoning, and decision-making.

This makes the future less predictable than any previous industrial revolution.

6. Will AI Destroy Capitalism?

There are three main schools of thought:

1) AI will reshape capitalism, not kill it

The system adapts by creating safety nets like UBI, or by shifting focus to new industries.

2) AI will create “hyper-capitalism”

A handful of mega-corporations control all the AI models and extract enormous profits, leading to an extreme concentration of power.

3) AI will push us beyond capitalism

If machines produce nearly all value, the traditional logic of:

work → wages → consumption

falls apart.

In that case, capitalism as we know it would need to evolve or be replaced.

7. The Short Answer

If AI eliminates hundreds of millions of jobs and nothing is done, capitalism collapses because consumers vanish.

If governments and companies adapt, we enter a new economic era. Perhaps capitalism 2.0.

Marx didn’t predict AI, but he did predict the danger of a system that depends on labor while simultaneously trying to eliminate it. That contradiction is now the central question of the coming decade.

In the end, nobody truly knows where this collision between AI, labor, and capitalism will lead. Some predict unprecedented prosperity, others foresee economic collapse, and many warn that the transition itself may be chaotic.

Even politicians in several countries have started telling people to “buckle up,” hinting that families should keep basic supplies like food and water on hand. Not because disaster is guaranteed, but because the pace of disruption is now faster than society’s ability to adapt.

One thing is sure: we are crossing a threshold into unknown territory, where the old rules may no longer apply. The question is not whether change is coming, but how prepared we are for the world on the other side.

Disclaimer: The views expressed in this article are those of the author and may not reflect those of Shinybull.com. The author has made every effort to ensure the accuracy of the information provided; however, neither Shinybull.com nor the author can guarantee the accuracy of this information. This article is strictly for informational purposes only. It is not a solicitation to make any exchange in precious metal products, commodities, securities, or other financial instruments. Shinybull.com and the author of this article do not accept culpability for losses and/ or damages arising from the use of this publication.

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Jobs Will Become “Optional”

When Elon Musk took the stage at the U.S.–Saudi Arabia Investment Forum, he delivered one of his boldest predictions yet:
In 10 to 20 years, having a job may no longer be necessary. It may simply be a choice.

This statement didn’t come out of nowhere. It reflects Musk’s long-standing view that rapid progress in artificial intelligence and humanoid robotics, especially projects like Tesla’s Optimus robot, will fundamentally transform the global job market.

But what does “optional work” actually mean? What happens to CEOs, creativity, money, and everyday life in such a world?


Let’s break it all down.

What Exactly Did Elon Musk Say?

At the forum, Musk explained that technological progress will push society into an era where:

  • Most jobs are automated
  • Human labor is no longer required for economic survival
  • People will work only if they want to, not because they must.

He said that future “jobs” might feel more like hobbies, similar to playing a sport or a video game.

He also suggested that money itself could become less relevant:

“Money will stop being significant. The real constraints will be physical resources like energy and mass.”

Musk compared future work to gardening:
You can grow vegetables yourself, even though it’s easier to buy them at a store. You do it because you enjoy it, not because you must.
That’s his vision for the job market. A world where work is done for passion, not necessity.

A World Where Work Is Optional: What Would That Look Like?

If Musk is right, then the next two decades could reshape society in five significant ways:

1. Automation Takes Over Routine Work

Humanoid robots and advanced AI systems will be capable of doing nearly all physical and cognitive labor.
Everything from manufacturing to accounting to logistics could be automated.

2. Creativity Becomes the New Currency

When machines handle all basic tasks, the only irreplaceable human skill will be imagination.
Art, innovation, design, storytelling, and leadership will matter more than ever.

3. New Purpose Beyond Employment

If people no longer need to work for survival, society must redefine purpose, identity, and meaning.
Work will become a hobby, a passion project, or a personal mission.

4. The CEO Role Will Transform

Future CEOs may lead companies where the entire workforce is digital or robotic.
Their role shifts from:

  • personnel management
    to
  • vision-setting, ethics, coordination, and long-term strategy.

CEOs become more like chief philosophers and architects of systems than traditional managers.

5. Economic Models Must Evolve

If work becomes optional, new systems must support human welfare:

  • universal basic income
  • shared ownership of AI systems
  • new forms of value distribution
  • new definitions of wealth

This brings us to Musk’s most controversial idea:
A future where money itself becomes less meaningful.

Musk’s Claim: Money Could Become “Irrelevant”

This may sound like science fiction, but Musk is pointing toward a post-scarcity economic model:

  • AI and robotics produce unlimited goods and services
  • Energy becomes cheap due to breakthroughs in solar, batteries, and possibly fusion
  • Productivity skyrockets far beyond what human labor can achieve
  • The cost of producing essentials approaches zero

In that world, your livelihood isn’t tied to your paycheck.
Wealth isn’t about dollars. It’s about access to resources and control over energy, materials, and computing power.

Musk referenced Iain M. Banks’ Culture novels as inspiration:
a society where scarcity is gone, AI handles most functions, and humans focus on exploration, creativity, and self-development.

Will This Actually Happen?

Experts disagree. Some believe Musk’s timeline (10–20 years) is too optimistic.
Others argue that AI progress is moving faster than expected, and he may even be conservative.

What’s clear is this:

  • Jobs will change
  • Many roles will disappear
  • New creative and emotional roles will emerge
  • The global economic structure will need deep reform
  • The concept of the “CEO” will adapt dramatically

Whether Musk’s vision becomes reality or remains a theoretical future, the direction is unmistakable:
AI will reshape human work more than any technology in history.

Disclaimer: The views expressed in this article are those of the author and may not reflect those of Shinybull.com. The author has made every effort to ensure the accuracy of the information provided; however, neither Shinybull.com nor the author can guarantee the accuracy of this information. This article is strictly for informational purposes only. It is not a solicitation to make any exchange in precious metal products, commodities, securities, or other financial instruments. Shinybull.com and the author of this article do not accept culpability for losses and/ or damages arising from the use of this publication.

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Zohran Mamdani’s Victory Speech: A New York Moment

Zohran Mamdani, the democratic socialist who made history as New York City’s first Muslim mayor, delivered a fiery victory speech last night — one that mixed idealism, populism, and defiance in equal measure. His words echoed the labor struggles of the past while speaking directly to working-class New Yorkers today.

He began with a quote from Eugene Debs:

“The sun may have set over our city this evening, but I can see the dawn of a better day for humanity.”

From there, Mamdani’s message was clear: power was no longer reserved for the wealthy and well-connected.

“Tonight, against all odds, we have grasped it. The future is in our hands.”

Picture: Fast and Free buses in New York City

Throughout his speech, Mamdani painted a vivid portrait of the “new New York” — one built by the city’s diverse working people.

“I speak of Yemeni bodega owners and Mexican abuelas. Senegalese taxi drivers and Uzbek nurses. Trinidadian line cooks and Ethiopian aunties… This city is your city, and this democracy is yours too.”

He connected his campaign to real faces and stories: Wesley, a hospital worker commuting two hours from Pennsylvania; a woman on the Bx33 who said she no longer loved New York; and Richard, the taxi driver he once joined in a 15-day hunger strike.

“My brother, we are in City Hall now,” Mamdani declared — a line that electrified the crowd.

Then came the emotional centerpiece of the speech — a rallying cry that tied hope to transformation:

“We chose hope together. Hope over tyranny. Hope over big money and small ideas. Hope over despair.
Tonight, we have stepped out from the old into the new.”

He went on to outline what that “new age” would look like:

“Central to that vision will be the most ambitious agenda to tackle the cost-of-living crisis that this city has seen since the days of Fiorello La Guardia — an agenda that will freeze the rents for more than 2 million rent-stabilized tenants, make buses fast and free, and deliver universal childcare across our city.
This new age will be one of relentless improvements. We will hire thousands more teachers. We will cut waste from a bloated bureaucracy.”

He also promised a new approach to safety and justice:

“We will work with police officers to reduce crime and create a department of community safety that tackles the mental health crisis and homelessness crisis head-on.
In this new age we make for ourselves, we will refuse to allow those who traffic in division and hate to pit us against one another.”

Mamdani warned against the forces of distraction and division:

“They want the people to fight amongst ourselves so that we remain distracted from the work of remaking a long-broken system.”

His agenda was sweeping: freezing rents, free buses, universal childcare, and stronger unions. He vowed to hold both landlords and billionaires to account — calling out Donald Trump by name several times.

“We will stand alongside unions and expand labor protections because we know, just as Donald Trump does, that when working people have ironclad rights, the bosses who seek to extort them become very small indeed.”

As the crowd cheered, Mamdani tied his personal story to the city’s identity:

“New York will remain a city of immigrants — built by immigrants, powered by immigrants, and, as of tonight, led by an immigrant. I am young. I am Muslim. I am a democratic socialist. And I refuse to apologize for any of this.”

The closing lines were pure optimism:

“Together, New York, we’re going to freeze the rent. Together, New York, we’re going to make buses fast and free. Together, New York, we’re going to deliver universal childcare.”

A Speech of Hope and a Hint of Overreach

Wow. It’s hard to deny the power and passion behind Mamdani’s words. His call for “hope over tyranny” and “hope over big money” struck a chord in a city long divided by inequality. Yet, his repeated attacks on Donald Trump made it sound as if Trump himself were the root of all problems. He’s not. Trump exists because of the problems — economic, social, and political — that stretch far beyond New York.

Still, Mamdani’s vision of a city that “shines again” is bold and contagious. Fast and free buses? Frozen rents? Universal childcare? That’s impressive, no doubt. But it also raises the question — if everything becomes free, what about a free lunch?

A Dream Worth Testing

Whether his promises are realistic or merely rhetorical remains to be seen. Mamdani has set the bar sky-high — and with it, expectations from the same working people he vowed to serve. History has shown that idealism can ignite movements, but it’s delivery that defines leadership. For now, though, his message has done what great speeches do best: it made people believe again — not just in politics, but in possibility.

Disclaimer: The views expressed in this article are those of the author and may not reflect those of Shinybull.com. The author has made every effort to ensure the accuracy of the information provided; however, neither Shinybull.com nor the author can guarantee the accuracy of this information. This article is strictly for informational purposes only. It is not a solicitation to make any exchange in precious metal products, commodities, securities, or other financial instruments. Shinybull.com and the author of this article do not accept culpability for losses and/ or damages arising from the use of this publication.

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