Tag Archives: Israel

Who Is Hamas? The Truth About Gaza’s Rulers

Ordinary people in Gaza hate Hamas and want to get rid of it. But how easy is that when we all know they rule Gaza with an iron fist? If you disagree with them, they will simply silence you. Or kill you. And that’s what’s happening in Gaza right now.

Once Hamas claims to seek peace with Israel, it soon turns its weapons on its own people. Who, then, is Hamas, and what are they really doing?

Origins of Hamas

Hamas (Ḥarakat al-Muqāwamah al-ʾIslāmiyyah — “Islamic Resistance Movement”) was founded in 1987 during the First Intifada. It grew out of the Egyptian Muslim Brotherhood, promoting a radical Islamist ideology that rejects Israel’s right to exist.

Its 1988 charter openly called for Israel’s destruction and the creation of an Islamic state over all of historical Palestine. From the beginning, Hamas mixed social welfare with terrorism, using religious faith and nationalism to recruit followers and strengthen control.

Brainwashing and Indoctrination

We can ask ourselves where all this hate comes from. But it’s not hard to understand when you see how Hamas uses propaganda and fear to shape generations.

The Nazis once said that a lie repeated enough times becomes the truth. The same can be said about Hamas.

In schools, mosques, and media, they constantly repeat messages of hatred against Jews and Israel. Children are taught that dying as a “martyr” is the greatest honor. The organization glorifies violence and uses religion as a tool of manipulation. This is how the terrorist organization Hamas is recruiting suicide bombers to attack innocent people in Israel.

The Years of Terror

Before Israel built its security barrier (the wall) along the Gaza border, Hamas repeatedly sent young suicide bombers into Israel, especially during the Second Intifada (2000–2005). Civilians were the main targets. People on buses, in cafés, markets, and restaurants.

Some of the worst attacks included:

  • Jerusalem Sbarro Restaurant bombing (2001): 15 killed, over 100 injured.
  • Dolphinarium disco bombing (2001): 21 young people killed.
  • Hebrew University bombing (2002): 9 killed, including U.S. citizens.

Even before Israel’s withdrawal from Gaza in 2005, militants in Gaza, including Hamas, began firing rockets and mortars into southern Israel. Towns like Sderot and Ashkelon have lived under constant threat ever since.

In 2006, Hamas fighters kidnapped Israeli soldier Gilad Shalit, holding him captive for over five years before finally releasing him in exchange for over 1,000 Palestinian prisoners, many of whom had blood on their hands.

Hamas’s Control Over Gaza

Since taking full control of Gaza in 2007, Hamas has turned the area into both a fortress and a prison. They suppress political opponents, control the media, and punish anyone who dares to speak against them.

Billions in international aid meant for rebuilding homes and hospitals have instead been used to build tunnels, buy rockets, and train new fighters.

Ordinary Gazans are the real victims. Trapped between Hamas’s authoritarian rule and the consequences of its endless wars.

What`s disappointing about this case is the legacy media`s unbalanced reports from the conflict. We often hear from poor civilians in Gaza. They usually lie, and sometimes they say people have no home and that it’s cold in Gaza. The fact is that the weather is hot.

The Hidden Face of Hate: When “Support for Gaza” Becomes Antisemitism

In the weeks and months following every escalation in Gaza, television screens, social media feeds, and newspaper headlines fill with global protests and statements of “solidarity with Gaza.” Many of these come from people who genuinely care about the suffering of civilians, and compassion is vital.
But somewhere along the way, something darker has mixed in: a growing wave of disguised antisemitism, hate hidden beneath the surface of supposed “support.”

From Sympathy to Scapegoating

It begins with empathy. People reacting to images of destruction, mourning the deaths of children, and demanding peace. But in protest slogans and online comments, empathy often turns into something else:

  • “Zionists” becomes a code word for “Jews.”
  • Calls for “Free Palestine” are twisted into chants like “From the river to the sea,” which deny Israel’s right to exist.
  • Jewish students, shops, and synagogues in Europe and the U.S. face vandalism or threats, even though they have nothing to do with the Israeli government.

This isn’t solidarity. It’s scapegoating. The line between political protest and racial or religious hate has blurred.

How Hate Disguises Itself

Modern antisemitism rarely looks like the open hatred of the 1930s. Today, it hides behind political and moral language, calling itself “anti-Zionism,” “human rights activism,” or “decolonization.”
But the pattern is the same: blame all Jews for the actions of a few, question their right to safety, and deny their history.

  • In some university protests, Jewish students have been told to “go back to Poland.”
  • Online, “pro-Gaza” threads are flooded with conspiracy theories about Jews controlling governments or media.
  • In demonstrations, Israeli flags are burned alongside slogans calling for “intifada” or “death to the occupiers.”

These aren’t calls for justice. They’re echoes of history, and they’re dangerous.

A Moral Test for the West

True solidarity with Palestinians means demanding an end to terror and manipulation. Not cheering for those who fire rockets from schoolyards. Genuine peace means condemning antisemitism wherever it appears, even when it hides behind fashionable activism.

The West now faces a moral test:
Can we support innocent people in Gaza without reviving one of humanity’s oldest hatreds?
Can we tell the difference between compassion and hate?

The answer depends on honesty and courage. Because antisemitism doesn’t vanish when it changes its name. It only grows stronger in the shadows.

The Media’s Blind Spot

Mainstream media often amplifies this confusion. In their effort to highlight humanitarian crises, many journalists avoid distinguishing between legitimate criticism of Israeli policy and antisemitic rhetoric.
As a result, the public conversation becomes one-sided: Israeli military actions are headline news, while Hamas’s use of human shields, executions of civilians, and years of rocket attacks barely make the front page.

This selective storytelling doesn’t just distort reality. It feeds resentment. It reinforces the false idea that Jews are “the oppressors” and Palestinians “the victims,” without showing that both societies suffer under extremists like Hamas.

The Echo of Lies: How Hate Survives Through Propaganda

Hate rarely starts as hate. It begins as a whisper — a repeated story, a single narrative told again and again until it becomes a kind of truth. History has shown us this pattern many times before. The Nazis understood it all too well: “Repeat a lie often enough, and it becomes the truth.” That same dark psychology is alive today, in new forms and new places.

We see it in Gaza, where Hamas indoctrinates generations through education, media, and religion. Not to seek peace, but to preserve conflict. From childhood, people are taught not only to distrust but to despise. Over time, these beliefs stop feeling like opinions and start feeling like identity. When that happens, reason and compassion disappear.

But this manipulation doesn’t end there. Across the world, much of what we see in legacy media now echoes a similar distortion — not always intentional, but often biased. The story becomes simplified: one side good, one side evil. Complex truths are ignored because they don’t fit the headline. And beneath this imbalance, something ancient and dangerous grows, a modern form of antisemitism disguised as “support for the oppressed.”

People march in the streets, believing they are standing for justice, yet their chants echo the slogans of those who would destroy, not build. Sympathy for innocent civilians in Gaza, which is both human and necessary, is twisted into hatred toward Jews as a whole. It’s a trap of perception, built by years of selective narratives and emotional manipulation.

Meanwhile, Hamas continues to spend vast sums on weapons and tunnels instead of schools and hospitals. Iran and other foreign actors feed this machine of destruction, funding the tools of war while ordinary people suffer in poverty. And still, the cameras turn, the slogans spread, and the lie grows louder.

Propaganda doesn’t only distort the truth. It divides humanity. It turns empathy into anger, and understanding into fear. To fight it, we must learn to question what we’re told. We must see beyond the headlines, beyond the slogans, beyond the images carefully designed to provoke outrage.

The path forward isn’t found in hate, but in clarity. In seeing the difference between the innocent and the manipulative, between compassion and deception. Because if lies can echo, so can truth.

As Plato warned: “Those who are able to see beyond the shadows and lies of their culture will never be understood, let alone believed, by the masses.” That is why seeking truth is never easy, but it is always necessary.

Conclusion: The Real Enemy of Gaza’s People

Hamas is more than a militant group. They are the ruling power in Gaza with a dual role: political/social authority, and armed resistance. But their priorities often harm the people they claim to represent.

If peace or justice is ever to come, Gaza’s people need rules that protect them, accountability, transparency, and a governing power that places civilian needs above military ambition.

When the world watches the suffering in Gaza, it’s easy to blame Israel. But behind every destroyed building and every tragic image, there’s a more profound truth: Hamas has built its power on the suffering of its own people.

It’s not Israel that keeps Gaza poor and oppressed. It’s Hamas. Until they are gone, peace and freedom will remain out of reach for both Palestinians and Israelis.

Disclaimer: The views expressed in this article are those of the author and may not reflect those of Shinybull.com. The author has made every effort to ensure the accuracy of the information provided; however, neither Shinybull.com nor the author can guarantee the accuracy of this information. This article is strictly for informational purposes only. It is not a solicitation to make any exchange in precious metal products, commodities, securities, or other financial instruments. Shinybull.com and the author of this article do not accept culpability for losses and/ or damages arising from the use of this publication.

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A Historic Day for the Middle East: Defense, War, and the Challenge of Perspective

It is a very historic day for the Middle East today. A «Long and painful nightmare» is over, Trump says. Trump arrived in Tel Aviv to mark the release of Israeli hostages by the terrorist organization called Hamas.

Trump is very proud of this moment. Maybe the best moment of his life. Trump has done something that nobody before him has achieved. Trump has made peace in the Middle East. He released 20 living hostages. A day that none of their families thought would come.

Trump delivered a speech in which he said America joined its ally in two «everlasting vows»: Never forget, and never again.» He also said that the war is over. A war that was ugly, but Hamas is not alone.

Iran is the leading foreign backer of Hamas, whose attack on Israel on Oct. 7, 2023, saw 1.200 people killed and hundreds taken hostage. Weapons taken out of Libya during the chaotic post-2011 period ended up in many places.

UN and expert reporting show Libyan arsenals were looted and trafficked to many different places. According to author Hanne Nabintu Herland, Norway dropped 588 bombs in Libya, where millions of civilians were killed. Thousands of bombs were given to the terrorist organization Hamas after the war in Libya.

Israel has the right to defend itself, and Israel`s response and the ensuing war have left more than 67.000 Palestinians dead, including thousands of civilians, according to Gaza`s Health Ministry.

Gaza itself has been largely destroyed, with most buildings in ruins. It looks like Hiroshima during World War II. About 80% of Gaza has been destroyed. Is this the right thing to do? People and legacy media have criticized Israel for what they have done in Gaza. Was what Israel has done in Gaza Okay?

Let`s start with Israel. The Israeli-Palestinian conflict is one of the most complex and emotionally charged disputes in modern history. Few elements symbolize this tension more than the wall — or security barrier — that separates Israel from the Palestinian territories.

To understand why this wall exists and why Hamas remains at the heart of the story, we have to look back at what happened before its construction and how events unfolded afterward.

Israel built the wall because the terrorist organization Hamas attacked civilians in Israel. For many Palestinians, Hamas presented itself as a movement of resistance and social welfare — running schools, hospitals, and charity networks, especially in Gaza, where poverty and unemployment were widespread. But for Israel and much of the international community,

Hamas’s violent actions and refusal to recognize Israel’s right to exist made it a terrorist organization, a designation now shared by the United States, the European Union, Canada, and several others. So, the Israeli war was against the terrorists in Gaza. Not civilians in Gaza.

Before the Wall: Years of Violence

The 1990s and early 2000s were some of the bloodiest years in Israeli history, marked by a wave of suicide bombings, shootings, and other attacks carried out by Hamas and other militant groups. The Second Intifada (2000–2005) became a turning point.

Hamas’s attacks were frequent and devastating:

  • Bus bombings in Jerusalem and Tel Aviv targeted civilians commuting to work or school.
  • Restaurants, shopping malls, and markets were attacked, turning ordinary places into sites of tragedy.
  • The Sbarro restaurant bombing (2001) killed 15 people and injured more than 100.
  • The Dolphinarium discotheque bombing (2001) took the lives of 21 teenagers.
  • At the Hebrew University bombing (2002), nine were killed, including American students.

By the early 2000s, hundreds of Israeli civilians had been killed in suicide bombings. For Israelis, daily life became a constant state of alert. Ordinary activities — riding a bus, eating in a café, or sending a child to school — carried real danger.

Hamas justified these attacks as “resistance,” while Israel viewed them as terrorism designed to destroy peace efforts.

The Decision to Build the Wall

In 2002, amid the peak of the Second Intifada, Israel began constructing the security barrier — a combination of concrete walls, fences, and checkpoints — along the West Bank. The stated goal was simple: to stop suicide bombers and other infiltrations from Palestinian territories into Israeli cities.

The wall was — and still is — controversial.
For Israel, it was a defensive necessity that saved lives. After its construction, suicide bombings dropped by more than 90%. For Palestinians, however, it represented occupation and separation, cutting them off from farmland, workplaces, and family on the other side. The wall physically entrenched a psychological divide that had already existed for decades.

The Gaza Factor and Hamas’s Rise to Power

While the wall focused on the West Bank, Gaza was undergoing its own transformation. After years of pressure and violence, Israel withdrew from Gaza in 2005, removing settlements and military presence. The expectation was that Palestinians would take this opportunity to build a functioning, peaceful society.

Instead, political infighting erupted between Hamas and Fatah — the dominant Palestinian political faction led by Mahmoud Abbas. In 2007, Hamas violently seized control of Gaza, expelling Fatah forces and establishing a de facto Islamist government.

From that moment, Gaza’s relationship with Israel changed completely. Hamas began developing rocket capabilities, importing weapons, and digging tunnels under the border to carry out attacks or smuggle goods. The nature of the threat shifted from suicide bombings to indiscriminate rocket fire targeting southern Israel.

Towns like Sderot, Ashkelon, and Be’er Sheva faced years of rocket attacks. Israel responded with airstrikes and, on several occasions, full-scale military operations — each causing widespread destruction in Gaza and significant civilian casualties.

The Human Cost

Both sides have suffered immensely.
For Israelis, the threat from Gaza remains constant — alarms, shelters, and the fear of sudden attacks are part of daily life.
For Palestinians in Gaza, life is defined by poverty, unemployment, and blockades that restrict movement and trade. Thousands of civilians have been killed or displaced in repeated conflicts.

Hamas continues to reject Israel’s right to exist and invests heavily in military infrastructure — rockets, tunnels, and paramilitary forces — while ordinary Gazans struggle to access clean water, electricity, and healthcare.

Israel, for its part, argues that the blockade is a necessary security measure to prevent Hamas from rearming. Critics, including human rights groups, counter that it amounts to collective punishment and fuels further resentment.

A Cycle Without End

The wall did succeed in its primary purpose — it stopped most terrorist infiltrations into Israel. Yet, it also reinforced the sense of division, mistrust, and hopelessness between the two peoples. Hamas’s control over Gaza has created a political stalemate: Israel refuses to negotiate with a group committed to its destruction, while Hamas uses Israel’s restrictions to rally anger and support among Palestinians.

Every few years, the cycle repeats: rocket attacks, Israeli airstrikes, and devastating humanitarian crises. Each side claims victory; neither side wins peace.

Conclusion: Fear and Freedom

The story of Hamas, Israel, and the wall is not simply about terrorism or defense — it is about fear and survival, two emotions that dominate the landscape of the Middle East.
Israel built a wall because it felt it had no other choice. Hamas attacks because it believes violence is the only path to freedom. Between them are millions of people — Israelis and Palestinians — who simply want to live ordinary lives.

In the end, walls may stop bombers, but they cannot build trust. The challenge for both sides remains the same as it was before the first stone was laid: to find a way to balance security and justice, defense and dignity, fear and hope — the hardest balance of all.

So, why do nearly everybody criticize Israel for what they are doing in Gaza?

When Defense Becomes a Crime: A Double Standard in How the World Sees War

Today, it seems nearly every news outlet is focused on criticizing Israel for civilian casualties in Gaza. Headlines scream about women and children killed, often implying moral failure or injustice. And yet, when we look back at modern history, we see a striking pattern: war almost always claims innocent lives, no matter who is involved.

Take the 1999 NATO bombing of Yugoslavia. During 78 days of airstrikes, hundreds of civilians were killed, including children. The death of three-year-old Milica Rakić in her home in Batajnica became emblematic of the human cost of war. Serbia now has memorials, statues, and ceremonies honoring the children who died. Dozens of names are remembered publicly as a symbol of lives lost during the campaign. Cluster munitions, unexploded ordnance, and indiscriminate bombing caused these deaths — the same tragic consequences we lament in other conflicts today.

NATO was acting in what it claimed to be defense and stabilization, yet civilian casualties were inevitable. And yet, when similar actions are taken by other nations in their own defense, the global narrative often shifts. Israel, for example, builds walls and conducts targeted operations against groups like Hamas, whose own record includes attacks on civilians and using human shields. Israel emphasizes its right to protect its citizens from terrorism, just as NATO justified its actions in Serbia and elsewhere. But public opinion and media framing frequently focus only on one side of the equation.

The pattern is not new. History is full of wars where civilians suffered while the aggressors were vilified and the defenders celebrated — or vice versa, depending on perspective. What often changes is the narrative: who tells the story, which victims are remembered, and which are ignored. In Serbia, memorials commemorate the children killed by NATO; in Israel, civilians caught in crossfire are highlighted in international media. Both are real tragedies. Both are consequences of war.

At the heart of this is human nature. When a society or individual is threatened, defense is instinctive. If harm persists, measures escalate. Walls are built. Armies act. Lives are lost. History shows repeatedly that the morality of defense is complicated by the inevitability of collateral damage. Civilian deaths are always tragic, yet they are not always evidence of moral failure — often, they are evidence of the harsh realities of conflict.

The lesson is clear: to truly understand war and peace, we must look honestly at all sides. Criticism must be proportional, and we must remember that war does not spare innocence. Nations act to survive; civilians sometimes pay the price. Recognizing this complexity is not the same as justification — it is acknowledgment of reality.

If the global community wishes to promote peace, it must do so consistently. Selective outrage, when only certain wars or victims are highlighted, distorts understanding and prevents meaningful solutions. Every civilian life lost, whether in Serbia, Gaza, Iraq, or elsewhere, deserves remembrance. Every act of defense, every effort to protect citizens, deserves careful analysis.

War is tragic, complex, and unavoidable in human history. Only by recognizing its patterns, learning from them, and holding ourselves to consistent moral standards can we hope to reduce suffering and approach a more peaceful world.

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Diplomacy or Weapons as the Way to Peace?

“Every war begins with the illusion of victory. Every peace begins with the courage of dialogue. Which will we choose?”

History has already shown us the price of arrogance. Twice in the last century, the world descended into total war because nations believed they had no choice but to fight and that they had to win. Today, as leaders repeat the same words, we stand once again at the edge of disaster.

The world has already witnessed two devastating global conflicts — the First and Second World Wars. Now, many fear that we stand on the brink of a Third. The war in Ukraine rages on, while violence flares in Israel and Gaza. What is striking is that leaders on all sides declare that they must win. Even NATO’s former Secretary General Jens Stoltenberg has insisted that “weapons are the way to peace.”

But have we truly learned nothing from history?

After the First World War, nations attempted to chart a new course. The Treaty of Versailles of 1919 and the creation of the League of Nations were intended to establish an international order in which diplomacy, rather than war, would resolve conflicts. The idea was collective security: dialogue, negotiation, and the prevention of another catastrophic war.

And yet, within two decades, the world was plunged into an even deadlier conflict. The League of Nations failed because nationalism, greed, and great-power rivalry proved stronger than the will to compromise. Diplomacy was drowned out by ambition, unresolved grievances, and economic instability.

It feels eerily similar today. We see frozen conflicts, festering grievances, and leaders proclaiming that victory — and only victory — is the only acceptable outcome. But as history shows, not everyone can win.

Think of a football match: two teams, both determined to be victorious. Only one side can claim the win after 90 minutes. But wars do not have a clock. Wars end only when destruction, exhaustion, or overwhelming force brings them to a halt. In the past, that sometimes meant entire armies fighting to the last man. In the 20th century, it meant the atomic bomb. It was not diplomacy that ended the Second World War — it was unprecedented violence.

This raises an unsettling truth: humans often respond more to fear than to reason. Diplomacy, without urgency, is easily dismissed. But when fear peaks — when cities are destroyed, when civilians suffer, when nuclear annihilation looms — only then do leaders suddenly discover the language of negotiation.

If history repeats itself, then humanity may once again stumble toward self-destruction. The tragic irony is that while weapons may bring silence to the battlefield, they rarely bring true peace. Peace, lasting peace, requires the courage to pursue diplomacy before fear takes control.

Because if “weapons are the way to peace,” we may find that peace comes only after there is nothing left to save.

Fear, it seems, is the actual driver of humanity. Diplomacy is too often dismissed until it is too late. And when diplomacy fails, fear and destruction rule.

History is clear: bombs may end wars, but they do not prevent them from happening. Dialogue does.

Diplomacy is not a sign of weakness – it is a sign of wisdom. If history teaches us anything, it is this: bombs can end wars, but only dialogue can prevent them. The choice is ours, and the clock is ticking.

Disclaimer: The views expressed in this article are those of the author and may not reflect those of Shinybull.com. The author has made every effort to ensure the accuracy of the information provided; however, neither Shinybull.com nor the author can guarantee the accuracy of this information. This article is strictly for informational purposes only. It is not a solicitation to make any exchange in precious metal products, commodities, securities, or other financial instruments. Shinybull.com and the author of this article do not accept culpability for losses and/ or damages arising from the use of this publication.

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Jesus is coming soon. This is the end times. This is Apocalypse. God is ready to do something amazing, and that will be fulfilled

The Christians believe that Jesus is coming back this year. They know what they are talking about because they know the bible. The end times are clearly described in the bible, and when we look at everything that is happening in the world right now, there`s a good chance the tribulation could begin this year.

If there`s ever been a time to get ready, this is the time. They believe that Vladimir Putin is sent by God. I`m following Jimmy Evans, and he talks a lot about it. So do Pat Robertson. In my recent article on March 3, I wrote about his tweet saying that Putin «is being compelled by God» to invade Ukraine in preparation for a massive End Times invasion of Israel. You can read that article here.

Mr. Robertson claimed God had his conspiracy that was being implemented via Mr. Putin. Mel Gibson is also planning to release a new film about Christ. The Passion of the Christ 2,0 will be released next year.

«All of those troops there are going to be coming against Israel in the latter days. And God says, «I am going to take care of it.» He also told his viewers on the 700 Club on the Christian Broadcasting Network (CBN), to read the bible because it`s coming to pass.

This is the end times. This is Apocalypse. God is ready to do something amazing, and that will be fulfilled, Mr. Robertson said.

An entity referred to as Gog and Magog descend from the «far north» upon a peaceful, reconstituted Israel, whose people had been «brought out from the nations, and all now dwell securely,» as it is described in Ezekiel.

The resulting war that follows allows a Messiah to swoop in and come to Israel`s rescue. It also ushers at the end of the world as we know it and the establishment of a new and better kingdom of God on earth.

Let`s look at Matthew 24, and what Jesus said: «In the last days, there will be wars and rumors of wars.» There will be plagues and an escalation of such catastrophes as the moment of Jesus` return draws near. In other words, the worse things get, the sooner the Second Coming.

The Bible lists several things to watch for; earthquakes, false Christs, wars, and rumors of wars. The gospel of Luke mentions signs in outer space, the nations of the earth facing problems with no solutions, and abnormally hostile weather (Luke 21:25).

The vast majority of Christians believe the second coming comes in two phases; the rapture, then the actual return of Christ at the end of the Tribulation period.

Watch for signs regarding the Temple in Jerusalem. That`s difficult for some people because The Romans destroyed the Hebrew Temple in Jerusalem in 70 AD.

There are prophetic events yet to happen inside the Temple; therefore, the Temple must be rebuilt. At the midpoint of the Tribulation Period, the Antichrist will walk into the Holy of Holies, located inside the Temple, and proclaims himself as a God.

When Jesus returns at the end of the Tribulation Period, He will walk into the Temple and start His one-thousand-year reign on earth. Neither of these events can occur without the Temple being there.

Next, keep an eye on the saber-rattling surrounding Ukraine. There is a prophecy in Ezekiel 38-39 describing an invasion of Israel. The nations involved in this invasion are Russia (Magog), Iran (Persia), several former Soviet states (Meshech/Tubal), Ukraine (Gomer), Turkey (Togarmah), Ethiopia, and Libya.

Notice Ukraine is on the list. For Ukraine to go to war alongside Russia, either Russia must take over Ukraine or the two become allies.

Jesus is coming back to beat up the bad guys and stomp on their enemies and crush everything under His heel.

Mel Gibson made a film about Jesus Christ in 2004, but now he is planning to release a new one next year. The film Passion of the Christ inspired the imagination in the realm of miracles, celestial beings, good and evil, and the meaning of loyalty, betrayal, and forgiveness.

The next film won’t be worse. According to actor Jim Caviezel who read a recent draft of the script, we`re in store for Mel Gibson`s magnum opus. The Empire Strikes Back of Christianity is apparently a masterpiece and must be seen to be believed.

While there isn`t much known about Gibson`s plans for the sequel (other than the Bible tells us), a release date for an upcoming novel may be evidence of the film`s roundabout premiere near June 16, 2023, for a book called The Gospel According to Mel Gibson; Fact, faith, and fantasy in The Passion of the Christ; Resurrection.

The book is by Helen Bond, a celebrated professor of Christian Origins and the New Testament. While Satan only had a couple of cameos in Passion, it sounds like much of the film will take place in Hell, where we will likely be treated to Gibson`s interpretation of eternal suffering.

We look forward to the film next year, and maybe in the meantime, Jesus is coming back? 41% of Americans believe that Jesus will definitely (23%) or probably (18%) return to Earth by 2050. Anyway, Mr. Robertson said; «read your bibles,» because «it`s going to pass.»

Disclaimer: The views expressed in this article are those of the author and may not reflect those of Shinybull.com. The author has made every effort to ensure the accuracy of the information provided; however, neither Shinybull.com nor the author can guarantee such accuracy. This article is strictly for informational purposes only. It is not a solicitation to make any exchange in precious metal products, commodities, securities, or other financial instruments. Shinybull.com and the author of this article do not accept culpability for losses and/ or damages arising from the use of this publication.

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Pentagon UFO report will “shock” the world

I have been so fascinated by UFOs for so many years. Like many others, I still ask myself are they real or not? Fortunately, we will probably get an answer to that very soon. The US Congress is set to be briefed on UFOs in June, and they say the Pentagon UFO report will shock people around the world.

Obama said on CBS that UFO does exist. But we can`t explain how they move, he said. What we know is that they are very fast. Up to three times faster than the speed of light. If this is Chinese and/or Russian technology, they would be way ahead of ours if these UFOs belong to them, UFOs author Leslie Kean, said to Fox News a few days ago.

But what if there are other lifeforms out there? Extraterrestrial life, which may occur outside Earth, and which did not originate on Earth. Such life might range from simple prokaryotes (unicellular organism) to intelligent beings and even sapient beings, possibly bringing forth civilizations which might be far more advanced than humanity.

«It would be improbable for life not to exist somewhere other than Earth», scientists such as Carl Sagan and Stephen Hawking as well as notable personalities such as Winston Churchill once said.

What the christian community is looking for is a creater. A God. But what I find interesting is the bibel that is written over 2000 years ago. It describes Moses on mount Sinai, were God summoned Moses to the peak of this holy mountain.

It describes that God gave Moses two stones carved with the ten commandments. But the most interesting thing is that they described a very big light. Historians think that it can be extraterrestials with an UFO. In other words; the UFO came to the earth and gave Moses instructions.

When Moses came down from mount Sinai, he was glowing the bible says that he had to wear a scarf over his face. Moses all of a sudden looked different and we have to ask ourselves why? Who gave Moses the ten ammendments, and what was the light at that moment?

For those who believe, God is clearly an entity not of this earth, and by definition therefore extraterrestrial.

We must recognize that when the ancients are speaking about God, there is no other term that we can use to describe these experiences other than extraterrestrial, accordig to believers.

It all happened in Israel over 2000 years ago. Pontius Pillatus and his dark forces from Rome killed millions of jews in Israel and persecuted Jesus because Pillatus didn`t like God. But look at Israel today.

Israel have built a wall to protect the citizens from terrorists, but terrorist groups like Hamas and Hizbollah are sending hundreds of bombs into Israel. Many churches has been burned since the bible was written, and one of the last is Notre-Dame in Paris, France, were the relic of Jesus crown of thorns were preserved.

There is something very special going on in the world today, and former pastor Jimmy Evans talk about that in his book called «Tipping point». The end is here.

The prophetic clock is ticking. We are living in tumultuous times. From corrupt world politics to global pandemics to an unprecedented rebellion against God and His Word.

Humanity has reached a critical stage, and Jimmy Evans examines biblical prophecies about the end times and points to their unmistakable parallels with today`s world. Evans have answears to questions such as; Are we living in the end times?

How should Believers respond to increasing immorality? Will Christians go through the Tribulation? What role does Israel play in God`s prophetic plan? Are Covid-19 and other world events announcing the imminent return of Jesus?

There are prophecies that have already been fulfilled since 1948 in Israel. There are also prophecies that are about to be fulfilled right in front of our eyes, Evans said.

Jesus talked about the generation that saw the beginning of the end times which began May 14th of 1948, based on Joel chapter 3. The end times is a one generation event, and this is confirmed in the old testament and the new testament.

If that`s true, we`re 73 years into the end times.

To contact the author: post@shinybull.com

Disclaimer: The views expressed in this article are those of the author and may not reflect those of Shinybull.com. The author has made every effort to ensure the accuracy of the information provided; however, neither Shinybull.com nor the author can guarantee such accuracy. This article is strictly for informational purposes only. It is not a solicitation to make any exchange in precious metal products, commodities, securities, or other financial instruments. Shinybull.com and the author of this article do not accept culpability for losses and/ or damages arising from the use of this publication.

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